Prophetic Evidence For The Names In Genesis 5

The background for the genealogy from Adam to Noah in Genesis 5 is among our most commonly asked question. Let us explore the prophetic evidence for the names in Genesis 5!

Given that the 10 Hebrew names are proper names, these people are not translated however merely transliterated in order to resemble the manner in which they were pronounced. A research study of the original roots, nevertheless, can produce some remarkable understandings.


The 1st name, Adam, originates from adomah, and indicates “man.” As the very first man, that appears simple enough.


Adam’s boy was called Seth, which in turn implies “appointed”. The moment he was birthed Eve stated, “For God have actually appointed me an additional son in place of Abel, whom Cain killed.”


Seth’s boy was referred to as Enosh, which means “mortal,” “frail,” or “miserable.” It is coming from the root anash: “to be not curable”; used of an injury, sorrow, trouble, illness, or wickedness. (It remained in the days of Enosh that people started to abuse the name of the Living God.


Enosh’s son was called Kenan, from which can easily mean “grief,” dirge,” or “elegy.” (The exact definition is rather evasive; some research study helps regrettably presume an Aramaic root associated with “Cainan.”) Balaam, looking down from the heights of Moab, used a pun upon the name of the Kenites when he prophesied their damage.


Kenan’s child was Mahalalel, from mahalal, which indicates “blessed” or “praise”; and El, the name for God. Therefore, Mahalalel suggests “the Blessed God.” Frequently Hebrew names consisted of El, the name of God, as Dani-el, “God is my Judge,” Nathani-el, “Gift of God,” and so on.


Mahalalel’s boy was called Jared, from the action-word yaradh, implying “shall come down.” Several experts propose that this may have been an insinuation to the “Sons of God” who “came down” to perverse the daughters of men, leading to the Nephilim (” Fallen Ones”) of Genesis 6.


Jared’s son was called Enoch, which suggests “teaching,” or “beginning.” He was the very first of 4 generations of evangelists. The earliest taped prediction was by Enoch, which exceptionally adequate offers with the 2nd Coming of Christ.


The Flood of Noah did not appear as a shock. It had actually been preached about for 4 generations. Something unusual occurred when Enoch was 65, from which time “he strolled with God.” Enoch was presented a prediction that so long as his son lived, the judgment of the flood would be held back; however as quickly as he passed away, the flood would be sent forth.

Enoch named his son to show this particular prophecy. The name Methuselah originates from 2 roots: muth, a root that indicates “death”; and from shalach, which indicates “to bring,” or “to send forth.” Therefore, the name Methuselah represents, “his death shall bring.”

And, certainly, in the year that Methuselah passed away, the flood happened. Methuselah was 187 when he had Lamech, and survived 782 years more. Lamech had Noah when he was 182. 

The Flood happened in Noah’s 600th year. 187 + 182 + 600 = 969, Methuselah’s age when he passed away.

It is fascinating that Methuselah’s lifespan was, essentially, a sign of God’s grace in delaying the forthcoming judgment of the flood. It is for that reason that his life time is the longest in the Bible, representing the extreme length of God’s grace.


Methuselah’s son was called Lamech, a root still obvious today in our own English word, “lament” or “lamentation.” Lamech indicates “despairing.”


Lamech, obviously, is the father of Noah, which is stemmed from nacham, “to bring relief” or “comfort,” as Lamech talks about.

Now let’s put it all together:

Hebrew English
Adam Man (is)
Seth Appointed
Enosh Mortal
Kenan Sorrow;
Mahalalel (but) the Blessed God
Jared Shall come down
Enoch Teaching (that)
Methuselah His death shall bring
Lamech the Despairing
Noah Rest, or comfort.

The following is a recap of God’s plan of redemption, concealed right here inside the names in Genesis 5! The ramifications of this particular discovery are much more deeply significant than might appear at first glimpse. It shows that in the very first chapters of the Book of Genesis, God had actually already set out His plan of redemption for the dilemma of humanity. It is the start of a romance, eventually written in blood on a wooden cross which was raised in Judea nearly 2,000 years earlier.

This is likewise among several prophetic proofs that the Bible is a connected communication system, the item of supernatural design. This pierces the suppositions of most who see the Bible as a book of a growing cultural custom, worthy though it might be. It declares to be authored by the One who alone has knowledge of the end from the beginning, despite the fact that it is made up of 66 different books, written by some 40 authors, covering several thousand years.

Return from “Prophetic Evidence for The Names In Genesis 5” to “Prophetic Evidence for The Bible